Who are the Picts?
The Picts were first written onto the pages of history in 287 CE, but after 900 CE they disappeared from all records. Yet evidence of their existence is all over Scotland, carved into stones and echoing from the names of places.
Known as the fearsome warriors who gave Rome a run for their money, the Picts have dozens of incredible customs and traditions that make their existence that much more mysterious.
So who were the Picts? And what happened to them?
Where are they from?
The Picts lived in what we now call northern England and southern Scotland, with the bulk of their settlements being north of the Firth of Forth, in Scotland.
Historians call the territory “Pictland”, and though it started with only seven chiefdoms, it would later turn into one of Britain's most powerful kingdoms.
What did their name mean?
The name “Pict” isn’t what the tribe originally called themselves. They took it on after years of being called “Picti” by the Romans.
“Picti” means “the painted ones” and refers to their practice of painting their bodies for battle.
What were they known as before?
Before being known as Picts, they were called the Caledonians. The Caledonians were several different clans in northern Britain. They would band together to repel Roman attacks—and launch guerilla attacks of their own.
By the 3rd century CE, these tribes were a more unified political entity and the Romans called them “Picti”.
So, what did they like to be called?
We still don’t know what exactly the Picts actually called themselves, but some place names in Scotland offer a piece of the puzzle.
Many places that were once the site of ancient Pictish settlements begin with the word “Pit”—Pittodrie, Pitlochry, and Pittenweem are some examples.
Pictish Paint
Before battle, the Picts stained their bodies with a blue dye made from woad plants. The blue coloring made them look fearsome during the fight and helped them tell friend from foe.
The woad also had antiseptic properties, which prevented battle wounds from getting infected.
Their Tattoos
The Picts were also known for their tattoos. Roman sources describe seeing them with tattoos all over their body, but the practice may not have been as common as we once thought.
Pictish stones depict reliefs of nobles and hunters without any visible tattoos.
Battle Uniforms
From Roman records, we know that the Picts usually fought with no clothes on.
While other tribes in history have done this, the Picts did it to show off their battle paint and tattoos, and strike fear into the hearts of their enemies.
First Encounters
The Picts’ first encounter with Rome occurred in 55 BC, when Julius Caesar invaded Britain. Caesar didn’t stay long, but in 43 CE, Emperor Claudius conquered much of the area, calling it the province of Britannia.
He couldn’t, however, maintain a foothold in the north—the Picts defended this land too fiercely.
Fierce Enemies
The Picts brought the fight to the Romans, and there are several historical accounts of them raiding Roman settlements in the British Isles.
They proved to be exceptional pirates, and often evaded counterattacks.
Good Business
More than just savage pirates, the Picts were respected traders, and there’s evidence of their involvement in trade routes that stretch from Europe to the Middle East.
For example, the remains of a large Pictish settlement in Rhynie have yielded wine jugs from the eastern Mediterranean, glass drinking beakers from France.
Pictish Stones
Evidence of the Picts can be found in stone carvings all throughout Scotland.
Thus far, 300 Pictish Stones have been found, with most dating back to the 7th and 9th centuries.
Pictish Stones (cont’d)
The stones feature intricately carved designs and symbols. Some symbols depict unknown mythical beasts, while others show fearsome creatures like dragons.
Some also contain writing in Ogham, the ancient Irish alphabet.
The Pictish Beast
The Pictish Beast is a common motif on Pict Stones—40% of animal depictions are of the beast, so it must have been very important to the Picts.
When drawn upright, this unknown mythical animal looks like some sort of seahorse, or perhaps a dragon.
Pictish Metalwork
The Picts have also left behind some beautiful examples of metalwork. Silver chains, necklaces, plates, and broches are common finds in excavated Pictish settlements.
DNA Evidence
According to a 2013 study, about 10% of Scottish men share a Y chromosome marker called R1B-S530. This marker is unique to ancient Pict communities.
A more recent study showed that about 20% of people living in the heart of Pict territory (Tayside, Perthshire, Fife and Angus) carry Pictish genes.
Their Rulers
Early Pictish society was made up a series of politically autonomous clans, and each clan was led by a chieftain.
From the Roman records, it seems that during times of war, the clans would come together and elect one chief to lead them in battle.
Pict Kingdoms
In the later centuries, the Picts adopted a system in which one, or sometimes, two kings would rule over their own kingdom.
Legends and historical records from the 11th and 13th centuries name seven Pictish kingdoms: Cait, Cé, Circin, Fib, Fidach, Fotla, and Fortriu.
Pict Kingdoms (cont’d)
There may have been a few smaller kingdoms, and archeological evidence suggests there was probably a minor Pictish kingdom in Orkney.
Regardless of how many there actually were, the kingdom of Fortriu was the most powerful.
Pictish Women
Women in Pictish society were highly respected, and the succession of chiefs was usually matrilineal.
From records of later Pictish kings, it seems that they could be succeeded by a brother or their mother’s nephew but could not pass leadership down from father to son.
Their Language
We don’t know what language the Picts spoke, as it is long extinct.
But from historical records that mention the names of people and places, we know that they spoke a Celtic language related to modern languages like Breton, Welsh, and Cornish.
Pictish Communities
Archaeological sites have given us a glimpse into what Pictish societies looked liked. Primarily, they were farmers who lived in small communities, or familial clans.
Their staple crops were grains like wheat, barley, and rye but they also would have grown vegetables like cabbage and beans, too.
Pictish Communities (cont’d)
Livestock were also very important to the Picts, with cattle and horses being signs of wealth and power.
Large flocks of sheep and pigs were also common and would have been vital for their wool and meat.
Pict Clothes
When they weren’t in battle, the Picts dressed in clothing made from wool, leather, and fur pelts. They also wove linen fabric from flax fibres.
Long tunics and cloaks seem to have been common dress for women and monks, while calf-length tunics and trousers were common among men.
Brochs
Some historians believe that the early Picts built large round structures called brochs.
We still don’t know what these buildings are for, but historians think they may have been defensive structures or houses for powerful clan members.
Crannogs
Crannogs pre-date the first written records of the Picts but they would have still been in use during their time.
These unique dwellings were built on water and would form small artificial islands. Today, Scotland is home to 389 Crannogs, while Ireland has about 1,200.
A New Opponent
40 years after Emperor Claudius had secured most of Britannia under Roman control, a general named Julius Agricola decided the north needed to be brought to heel, too.
In 83 CE, he launched an invasion of the north, facing off with the Picts—who were then called Caledonians—in the Battle of Mons Graupius.
The Battle Of Mons Graupius
According to the ancient historian Tacitus, the Battle of Mons Graupius was a great victory for Rome which saw General Agricola face off against a Calgacus, a Caledonii chieftain.
The Caledonii were the last unconquered tribes in Britain—and though Rome won the battle, they could not say they ever truly defeated the Caledonii.
The Battle Of Mons Graupius (cont’d)
The Romans were severely outnumbered, with Tacitus claiming that 11,000 auxiliaries defeated 30,000 Picts.
By the end of the fight, 10,000 Picts lay dead, while the Romans only lost 360 fighters. The Picts retreated into the forest, never to be seen again.
If all that sounds too good to be true, that’s probably because it is.
What Really Happened?
The truth of Tacitus’ account has been questioned by modern historians, with many believing that the battle never actually happened.
If they won, why didn't the Romans capitalize on the victory and press further north? And there are no records of any other successful battles against the Picts.
What Really Happened? (cont’d)
Historians also say it was more likely that the Romans were on equal footing with the Picts.
Each army had anywhere from 15,000 to 30,000 soldiers, and though the Picts suffered losses, it probably wasn’t nearly as bad as Tacitus recounts.
The Truth
Despite the truth of Tacitus’ account, it does seem that some kind of battle occurred, as in Rome, they proclaimed that Agricola had conquered all the tribes of Britain.
He was given another governorship and the Picts remained free.
The Wall
After years of skirmishes and failed attempts to gain ground in the north, the Romans switched tactics.
In 122 CE, Emperor Hadrian constructed his world-famous wall, separating Roman-controlled Britannia from the unconquered north, which we now call Scotland.
New Invaders
Rome recalled their forces from the British Isles in the early 5th century—Germanic tribes like the Franks and Visigoths were on their doorstep.
Over the next few centuries, Pictish settlements were routinely invaded by Scots and Gaels from Ireland.
Eventually, the land was divided with the Picts in the northeast and the Scots and Gaels in the west.
New Beliefs
The late 6th century saw a change in Pictish religious beliefs.
While they had previously been reviled as pagans by St. Patrick, two missionaries were successful in getting the Picts to embrace Christianity: St. Ninian and St. Columba.
St. Ninian And St. Columba
St. Ninian is said to have converted many of the southern Picts, while St. Columba introduced Christianity to the Pictish kings.
Archaeological evidence supports the existence of monasteries associated with St. Ninian, and records of the Pictish king Bridei I confirm his Christian faith at the time of Columbo’s mission.
Fighting Northumbria
A new kingdom had also risen from the ashes of Roman Brittania.
The Anglo-Saxon kingdom of Northumbria became a dominant power in the 7th century, stretching across northern England and parts of southern Scotland.
The Pictish kingdoms became vassals to Northumbria—until one king decided to rebel.
King Bridei III
Bridei mac Beli, also known as King Bridei III, was the ruler of the Pictish kingdom of Fortriu.
In 685 CE, he faced off against the Northumbrians at the Battle of Dun Nechtain. This was a decisive victory for the Picts, and secured their freedom from Northumbria.
Taking It All
About a century after defeating the Northumbrians, Fortriu had become known as the Kingdom of the Picts, and they squared off against the Kingdom of Dál Riata, which controlled the western part of Scotland and the northeast of Ireland.
The Picts won that fight, and in 793 CE, King Constantin mac Fergal made his son Domnall the king of Dál Riata.
The Arrival Of The Vikings
The Viking Age marked another turning point in Pictish history, as they found themselves fending off Viking raiders.
They also found themselves facing threats from within.
One King To Rule Them All
In 843, the king of Dál Riata, Kenneth MacAlpin, conquered the Kingdom of the Picts.
He went on to unify the clans, and at the time of his passing in 858 CE, he controlled more territory than any king before him.
The End Of The Picts
The reign of Kenneth MacAlpin signaled the decline of the Picts. His descendants assimilated the Picts and by the early 870s CE, there were no mentions of the Picts in Scottish chronicles.
Under Kenneth's grandson, King Caustantín mac Áeda, there was no Dál Riata or Kingdom of the Picts.
There was only the Kingdom of Alba, which went on to become Scotland as we know it.
The Legacy Of The Picts
By the mid-12th century, the Picts had become a page in the annals of history. The people of Alba were all Gaelic Scots, and the existence of the tribal Picts became the stuff of legend.
Today, we know that the Picts were more than legends. Remnants of their existence are etched into the land—and within the blood of their modern-day descendants.