The Cherokee
For centuries, the Cherokee Nation stood as one of the most advanced and resilient civilizations in North America. They built thriving towns, spoke a rich and complex language, and governed themselves with a system that rivaled any European power. Their world was one of balance—until outsiders arrived with a hunger for land they did not own.
When settlers began pushing deeper into Cherokee territory, that balance shattered. Promises were broken, treaties ignored, and a people who had once lived in peace were forced to march hundreds of miles away from their homeland. That journey—the Trail of Tears—claimed thousands of lives and left scars that would echo for generations.
Yet even as their world was torn apart, the Cherokee refused to vanish. They rebuilt, redefined, and rose again—emerging as one of the most enduring and influential Native nations in American history.
From ancient homelands to modern triumphs, this is the story of a people who would not be erased.
Who are they?
The Cherokee Indians are the largest Native American group in existence. They originated from the Southeastern Woodlands of the United States.
Traditional Cherokee Language
The Cherokee language is part of the Iroquoian language group—a language family of Indigenous peoples of North America.
As of 2020, almost all surviving Iroquoian languages are severely or critically endangered, with some languages having only a few elderly speakers remaining—the Cherokee language being one of them.
Today, most of the Cherokee speak English.
State Archives of North Carolina Raleigh, Wikimedia Commons
Name Meaning
Their name is derived from a Creek word meaning “people of different speech”; many prefer to be known as Keetoowah or Tsalagi.
Traditional Homelands
Prior to the 18th century, the Cherokee were concentrated in their homelands, in towns along river valleys of what is now southwestern North Carolina, southeastern Tennessee, southwestern Virginia, edges of western South Carolina, northern Georgia and northeastern Alabama consisting of around 40,000 square miles.
Homelands Today
Today, the Cherokee legacy endures through three sovereign nations: the United Keetoowah Band of Cherokee Indians and the Cherokee Nation—both rooted in Oklahoma—and the Eastern Band of Cherokee Indians, who remain in the misty mountains of North Carolina, close to the homeland their ancestors refused to abandon.
In northeastern Oklahoma, nearly half of the Cherokee Nation still live within the boundaries of their reservation, where tradition and progress intertwine. From the language schools to the bustling government centers, the heart of Cherokee life continues to beat strong—proof that even centuries after exile, home can be rebuilt from resilience.
Population
The Cherokee Nation is the largest tribe in the United States with more than 450,000 tribal citizens worldwide. More than 141,000 Cherokee Nation citizens live on the reserves in Oklahoma.
Even back in 1650, the tribe numbered some 22,500 individuals and controlled about 40,000 square miles of the Appalachian Mountains.
Sogospelman, Wikimedia Commons
The Five Tribes
By the 19th century, white settlers had given the Cherokee—and four other powerful nations of the Southeast—a collective name: the “Five Civilized Tribes.” Alongside the Chickasaw, Choctaw, Muscogee (Creek), and Seminole peoples, the Cherokee were seen as proof that Native societies could be organized, educated, and politically complex.
But this label, meant to flatter, carried a cruel irony. The same settlers who admired their sophistication would soon conspire to take everything from them.
Agrarianism
The Cherokee were included in The Five Tribes because they practiced agrarianism—a social culture that promotes subsistence agriculture, family farming, widespread ownership, and political decentralization.
They also lived in permanent villages and had begun to adopt some cultural and technological practices of white settlers.
Cherokee Villages
The Cherokee traditionally lived in small permanent villages, usually located in fertile river bottoms. Houses were built relatively close together, and each village had a council house where ceremonies and tribal meetings were held.
Many Cherokee villages had palisades (reinforced walls) around them for protection.
Traditional Housing
Their homes were made using natural materials found in their environment. They were wooden frames covered with woven vines that had thatched roofs made with saplings plastered with mud.
These dwellings were just as strong and warm as the log cabins they were later replaced with.
Log Cabins
Later on, the Cherokee upgraded their mud huts to windowless log cabins, fitted with bark roofs, one single door, and a hole in the roof for smoke to escape.
On average, there would be about 30-60 cabins in a Cherokee town.
Farming
The Cherokee were traditionally hunter-gatherers who also cultivated the land. Women tended fields of corn, beans, squash, and sunflowers, gathering berries, nuts, and fruit to sustain their families. They worked the soil with wooden hoes and stored their harvest in woven baskets.
The men took to the forests, hunting deer, bear, and wild turkey. Together, they built a balanced way of life—one rooted in skill, respect, and a deep connection to the world around them.
Hunting
Cherokee men hunted deer, wild turkeys, and small game and fished in the rivers. They used bows and arrows or blowguns to shoot game, and spears and poles for fishing.
All of their tools, including weapons, were handmade.
Weaponry & Tools
Cherokee warriors fired arrows or fought with a melee weapon like a tomahawk or spear.
Other important tools included stone adzes (hand axes for woodworking), and flint knives for skinning animals.
Traditional Clothing
Traditional Cherokee men wore breechcloths and leggings. Cherokee women wore wraparound skirts and poncho-style blouses made out of woven fiber or deerskin.
They wore beautiful handmade moccasins on their feet.
Salaamshots, CC BY-SA 4.0, Wikimedia Commons
Clothing Adaptations
After colonization, Cherokee Indians adapted European costume into a characteristic style, including long braided or beaded jackets, cotton blouses and full skirts decorated with ribbon applique, feathered turbans, and the calico tear dress.
De Lancey Gill, Wikimedia Commons
Traditional Styles: Men
Cherokee men often shaved their heads, leaving only a single scalplock that symbolized strength and identity. Some adorned it with a porcupine roach—stiff, upright hairs that gave them a fierce and striking look.
They decorated their faces and bodies with intricate tattoos, each design telling a personal or tribal story. In times of war, they painted themselves in vivid colors, transforming into living symbols of courage and defiance.
Traditional Styles: Women
Cherokee women always wore their hair long, cutting it only in mourning for a family member. They did not paint themselves or wear tattoos, but they often wore beaded necklaces and copper armbands.
Traditional Cherokee Identification
Traditional Cherokee Life and culture was similar to that of the Creek and other tribes of the Southeast.
Historically speaking, the Cherokee Nation was made up of two different types of towns: red and white, symbolizing war and peace respectively.
Peace and War
The chiefs of individual red towns answered to a supreme war chief, while the officials of white towns answered to a supreme peace chief. The peace towns provided sanctuary for wrongdoers; war ceremonies were conducted in red towns.
Gender Roles
The Cherokee had an even division of power between men and women.
Cherokee men were in charge of hunting, war, and diplomacy. They made the political decisions for the clan, and the chiefs were always men.
Gender Roles: Women
The Cherokee women were responsible for everything and anything to do with the home and family. They owned the land, built the homes, grew the gardens/gathered the food, cooked the meals, raised the children, made the tools, and gathered firewood.
They also made the social decisions for the clans.
The Council of Grandmothers
Cherokee women were far more than homemakers—they were pillars of wisdom, leadership, and balance within their communities. As they grew older and gained experience, women could earn a seat on influential councils, where their voices carried great weight.
In fact, the revered “Council of Grandmothers” held the power to overturn even the Chief’s decisions, ensuring fairness and harmony. And that wasn’t the only power Cherokee women wielded—their influence reached into every part of Cherokee life, from family to politics to the spiritual realm.
Medicine Women
Some of them became female shamans or medicine women in the tribes. It was often said that Cherokee women made better shamans than the men, as they had more “healing power.”
The Healing Power
Medicine women could heal ill souls using their chants and connections to the spirit world. They also incorporated herbs in their portfolio of medicines and healing techniques.
The Cherokee women are known for taking on more of a social role within their tribe, than a strictly biological one.
Children
When a Cherokee couple get married, the man became part of the woman’s clan, and their children belonged to the woman.
The women of the clan took care of all of the children together, so the children had many women they considered “mothers”—and the fathers were someone else entirely.
The Role of a Father
In traditional Cherokee culture, the biological father played a smaller role than you’d think. The most important male relative in a Cherokee child’s life was his mother’s brother, not his father.
In fact, the father was not formally related to his offspring.
Sergei Bachlakov, Shutterstock
An Unorthodox Approach
According to Theda Perdue, a professor at the University of North Carolina and author of Cherokee Women: Gender and Culture Change, “white men who married Indian women were shocked to discover that the Cherokees did not consider them to be related to their children, and that mothers, not fathers, had control over children and property.”
And that’s not all that was confusing.
Marriage and Divorce
The Cherokee followed a matrilineal system, where lineage and inheritance passed through the mother’s line. Women had complete autonomy—they could marry whomever they chose, seek divorce without stigma, and were treated with respect rarely seen in other societies of the time.
To modern ears, such equality sounds enlightened. But to the colonists who encountered it, it was baffling—an upside-down world where women held the power and men learned to listen.
Property Ownership
As mentioned before, Cherokee women were the property owners. They inherited their land from their mothers and provided a home for their extended families.
And, after colonists arrived, in order to keep white men from marrying Cherokee women for profit—they had a specific law in place in terms of divorce.
National Archives and Records Administration, Wikimedia Commons
Protecting Their Land in a Divorce
Should a white man abandon his Cherokee wife without good reason, he forfeited Cherokee citizenship and paid a settlement determined by the Cherokee Committee and Council for breach of marriage.
This ensured that a Cherokee woman’s property remained in the right hands.
The Laws of Attraction
Speaking of divorce, it was not uncommon for a Cherokee married couple to separate as a result of a loss of attraction. And adultery was not seen as a grand-crime.
Both men and women were sexually liberated, and unions were typically based on mutual attraction. Once the attraction was gone, a couple would freely separate and pursue other people.
This was somewhat common after having several children together.
Cherokee Teens
As Cherokee children got older, they would integrate themselves into the traditional gender roles of their culture. The boys would join the men for hunting and fishing and the girls would help around the house.
Although they had more chores and less time to play, they did have dolls, toys, and games.
Marriage
Once a Cherokee boy reached the age of 17, he was expected to marry. Girls were able to marry at age 15. The boy had to seek consent from the girl’s entire clan, as well as his own parents.
The boy would also have to provide an offering of deer meat as a symbol of his ability to take care of her.
Once the clans approved of the union, the tribe’s priest would hold a marriage ceremony.
Marriage Rules
Men were only allowed to court one woman at a time. And while monogamous marriages were most common, polygamist marriages were allowed. Usually though, this was only the case when a man would marry his brother’s widow (or his wife’s cousin or niece) so someone would take care of her.
Losing Their Heritage
Over the years, the Cherokee lost many of their traditional ways of life as the Spanish, French and English all tried to colonize parts of the Southeast, including Cherokee territory.
The Cherokee were involved in numerous battles with other Indigenous tribes who were on opposing sides of various alliances.
A British Alliance
By the early 18th century, the Cherokee had chosen an alliance with the British in both trading and military. Despite breaking down on occasion, this alliance held strong for much of the 18th century.
Hervey Smyth, Wikimedia Commons
Battles and Treaties
At this time, the Cherokee had fought in numerous wars and battles. At times, treaties were renegotiated and people who were once enemies became allies.
Cherokee Political Power
During the mid-1730s, political power among the Cherokee remained decentralized, and towns acted autonomously.
In 1735, the Cherokee were said to have 64 towns and villages, with an estimated fighting force of 6,000 men.
But that number quickly dipped.
A Smallpox Epidemic
As a result of further colonization, in 1738 and 1739, a smallpox epidemic broke out among the Cherokee, who had no natural immunity to the new infectious disease.
Nearly half their population died within a year—and those who didn’t pass from the disease took matters into their own hands.
A Tragic Result
Many Cherokee people who did not ultimately die as a result of the disease ended up permanently disfigured and remained constantly unwell.
As a result, hundreds of them ended up taking their own lives.
The Cherokee War
Even after being struck by an unimaginable loss, life for the Cherokee had to go on—which included the seemingly never-ending battles that comprised both the French and Indian War and the Cherokee War.
Henry Timberlake, Wikimedia Commons
The French and Indian War
During the French and Indian War (1754–1763) the Cherokee remained allies with the British, while the French had allied themselves with several Iroquoian tribes, which were the Cherokee’s traditional enemies.
However, eventually this alliance broke.
John Henry Walker, Wikimedia Commons
Sudden Destruction
By 1759 the British had begun to engage in a “scorched-earth policy” that led to the destruction of native towns, including those of the Cherokee and other British-allied tribes.
Unknown Author, Wikimedia Commons
Broken Alliances
The Cherokee found themselves breaking old alliances and creating new ones with other native tribes they were once against in battle—marking the beginning of the Cherokee War.
The Cherokee War
The Cherokees retaliated in North Carolina in spring 1759, and the conflict spread southward. Cherokee women and children were being brutally attacked with numerous incidents being so heinous they would now be considered war crimes.
Cherokee warriors avenged their deaths—but not without further consequence.
A Treaty Without Peace
Several Cherokee headmen and their companions were taken hostage by the U.S. governor’s team of nearly 1,300 men.
A treaty was then negotiated—but not the kind of treaty you’d expect.
Calling for Surrender
In December of 1759, a treaty was signed which provided for Cherokee headmen to be kept hostage until several known Cherokee assassins were surrendered.
The treaty did not secure peace. Only a few short months later, things escalated.
The Ambush
In February of 1760, a Cherokee leader—who both signed the treaty and was a hostage—set an ambush for the commander of the European fort that had the remaining hostages.
The Cherokee lured the commander from his fort, successfully taking his life—but not without collateral damage.
Revenge
After the unexpected death of their commander, the remaining military men inside the fort executed the rest of the Cherokee hostages in revenge.
British troops were then called in to assist in the war effort.
A Presumed Victory
By mid-spring, 1,600 British solders marched into South Carolina to defeat the Cherokees. After burning their existence to the ground, they thought they had reached victory—but they were wrong.
A Strategic Move
Cherokee tribes in the upper towns continued their fight, even after losing so many.
In August of that year, the Cherokee offered the garrison safe passage to Fort Prince George—but unbeknownst to the Europeans, it was a ploy.
Chris Light, CC BY-SA 4.0, Wikimedia Commons
Sneak Attack
Once the troops were outside the fort, the Cherokees attacked, killing its commander, and twenty-three others (the number of Cherokee hostages who lost their lives at Fort Prince George), and they took many captives.
While this may sound victorious, it was once again, not without further consequence for the Cherokee.
The Final Expedition
The following summer, the U.S. military led an expedition of more than 2,400 troops to subdue the middle and upper towns.
They defeated Cherokee forces and systematically destroys over 15 towns and 15,000 acres of crops. This ultimately broke the Cherokee’s power to wage war.
Official Defeat
By July of 1761, the Cherokee were officially defeated and signed a treaty that had both parties agreeing to exchange captives.
In addition, a dividing line was established that separated the Cherokees from South Carolina lands—significantly reducing Cherokee hunting grounds.
Post-War Population
After the war, the Cherokee population had been reduced to a total of 6,900 people—with 2,300 being warriors.
Worst of all, this was still not the end for the Cherokee.
Land Surrender
The Cherokee remained in a constant fight for land and in 1773, another treaty had the both the Cherokee and the Creek surrendering more than two million acres of tribal land in Georgia to relieve a portion of their “debt” to European traders.
Forced Colonization
Only two years after this, more land was surrendered in Kentucky and a final attempt at revenge left the Cherokee retreating in disgrace.
Colonization was inevitable.
Unknown Author, Wikimedia Commons
Surrender
The Cherokee could only achieve peace by surrendering. They gave up vast tracts of territory after reluctantly signing two more treaties that were not in their favor.
Peaceful Cherokee people remained in the area until the 1830s, when the U.S. government then forced them to move to Oklahoma under the Indian Removal Act.
American Culture
The Cherokee were then assimilated into American settler culture, and even formed a government similar to that of the United States, where they continued to fight against settlers for their land for many more years.
At the same time, they adopted colonial models of farming, weaving, and home building.
The Syllabary
One of the most remarkable additions to their culture was their syllabary—a set of written symbols used to represent the syllables of the words of a language.
In 1821, a Cherokee named Sequoyah who had served in the U.S. Army developed the syllabary of the Cherokee language.
Syllabary Success
The syllabary was so successful that, within a short time almost the entire tribe had become literate.
A written constitution was adopted, and religious literature thrived, including translations from the Christian Scriptures.
The Cherokee Newspaper
In February of 1828, Native Americans’ first newspaper, the Cherokee Phoenix, began publication.
The Cherokee’s quick entry into settler culture may have seemed promising, but it was not enough to protect them from their land hungry enemies.
Cherokee Phoenix, Wikimedia Commons
The Treaty of Echota
When gold was discovered on Cherokee land in Georgia, the government immediately called for action, creating the Treaty of Echota—which a small minority of Cherokee signed.
The treaty basically sold all Cherokee land east of the Mississppi River to the U.S. government for $5 million.
Rejection
The Cherokee people rejected the treaty and took their case to the Supreme Court where ultimately the judge sided with the tribe and declared that Georgia had no claim to their land.
But Georgia officials ignored the court’s decision—and took matters into their own hands.
The Indian Removal Act
In 1830, the Indian Removal Act had U.S. military officials forcefully remove thousands of Cherokee people from their homes at gunpoint.
Over 16,000 ended up in horrific camps while their homes were being burned to the ground.
It'sOnlyMakeBelieve, CC BY-SA 4.0, Wikimedia Commons
The Trail of Tears
By the late 1830s, the Cherokee refugees—those who were still alive—were forced to march, on foot, in groups of around 1,000 to a new location. This march is known as the Trail of Tears.
This forced relocation also included other nations, such as the Creek, Chickasaw, Choctaw, and Seminole.
Casualties
Over 100,000 Indigenous peoples were forced to march, and over 15,000 lost their lives along the way from starvation, dehydration, illness, and harm.
The term Trail of Tears invokes the collective suffering they experienced during the horrifying ordeal.
Slavery
During the Trail of Tears, many Cherokee were taken away as slaves, especially women and children.
Slavery was a component of Cherokee society prior to European colonization, as they often took slaves themselves during conflicts with other tribes, and became slaves of rival tribes.
Oklahoma
Those who made it to the end of the Trail of Tears alive ended up in reservations in Oklahoma, where further controversies ensued with settlers who were already there—including other Native tribes.
Their new settlement was not any easier for them to navigate, and their battles continued.
Sharon Baker, CC BY-SA 4.0, Wikimedia Commons
Retribution
On their new reserve, the Cherokee were at odds with other tribes and reprisal was made on those who had signed the Treaty of Echota—which led to their forced removal of their homelands.
Feuds were brutal and more Cherokee lives were lost.
Joining Forces
Cherokee settlers eventually joined four other tribes—the Creek, Chickasaw, Choctaw, and Seminole—all of which had been forcible removed from the Southeast in the 1830s.
And for the next 75 years, each tribe had a land allotment and quasi-autonomous government similar to that of the United States.
Dissolving Cherokee Nation
During 1898–1906 the federal government dissolved the former Cherokee Nation band, and any other tribal governments, to make way for the incorporation of Indian Territory into the new state of Oklahoma.
Unknown Author, Wikimedia Commons
Oklahoma Statehood
When Oklahoma became an official state in 1907, some of the land was given to individual tribe members, and the rest was opened up to homesteaders, held in trust by the federal government, or given to freed slaves.
Doug Floyd, CC BY-SA 2.0, Wikimedia Commons
The Reinstatement of Cherokee Nation
From 1906 to 1975, the structure and function of the tribal government were completely obsolete.
But in 1975, the tribe drafted a constitution that became officially valid the following summer—finally giving federal recognition to Cherokee Nation.
A Name Change
In 1999, the Cherokee Nation added several provisions to its constitution, which included changing the designation of the tribe to just “Cherokee Nation,” instead of “Cherokee Nation of Oklahoma,”—gaining even more independence.
Three Recognized Tribes Today
Today, there are three federally recognized Cherokee bands in the United States: Cherokee Nation, the Eastern Band of Cherokee Indians, and the United Keetoowah Band of Cherokee Indians.
Cherokee Nation being the largest of the three.
Mersede Mirshamsi, Shutterstock
The Eastern Band of Cherokee Indians
Today, the Qualla Boundary reservation in North Carolina is home to the Eastern Band of Cherokee Indians, and has a population of over 8,000 Cherokee—primarily direct descendants of Indians who managed to avoid or escape the Trail of Tears.
The United Keetoowah Band of Cherokee Indians
The UKB gained federal recognition in 1946. Enrollment in the tribe is limited to people with a quarter or more of Cherokee blood. Many members of the UKB are descended from Old Settlers—Cherokees who moved to Arkansas and Indian Territory before the Trail of Tears.
Prospering Communities
Each of these Cherokee bands have expanded economically, providing equality and prosperity for their citizens.
With significant and successful businesses, newly constructed health clinics, schools, roads, bridges, and educational community programs, they’ve become a powerful and positive force in America.
Current Population
In 2015, the Cherokee Nation, the United Keetoowah Band of Cherokee Indians, and the Eastern Band of Cherokees had a combined enrolled population of roughly 344,700.
Today, that number is estimated at over 450,000.
Cherokee Members
While there are over 200 groups claiming to be Cherokee nations, tribes, or bands—the three federally recognized groups note that they are the only groups who have the legal right to present themselves as Cherokee Indian Tribes.
A Powerful Come Back
The Cherokee Indians spent many years defending their land, losing hundreds of battles and countless lives. After ultimately surrendering and losing everything they had, they have slowly built their lives back, gaining more power than ever before.
Cherokee Nation Today
Today, Cherokee Nation is one of the largest employers in northeast Oklahoma and is the largest tribal nation in the country.
As the governing body of the Cherokee people, the Cherokee Nation has the right to structure its own government and constitution; make and enforce its own laws; regulate business, land, environment, and wildlife; and impose taxes within the Cherokee Nation’s jurisdiction.
Kim Kelley-Wagner, Shutterstock
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